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My Thoughts on the Advent Soup Suppers, December 2011

by Mike Gettel-Gilmartin

We were fortunate this Advent to have a wonderful speaker for a fascinating topic. Sarah Peyton (www.empathybrain.com) proved to be a fountain of knowledge on the working of the brain and a skilled facilitator on the subject of nonviolent communication. I learned three major things.

All about the amygdala: The amygdala is an almond-shaped mass of nuclei located deep within the temporal lobe of the brain. This limbic system structure is involved in many of our emotions and motivations, particularly those related to survival. The amygdala processes emotions such as fear, anger, and pleasure, and determines which memories are stored and where they are stored in our brains. When we feel threatened, the amygdala grabs control and we flip our lids. Sarah demonstrated this effectively by folding her fingers over her thumb in the middle of her open palm. When the amygdala feels threatened, the fingers fly open (the “flipped lid” effect) and no energy or information flows to or from the prefrontal cortex.

Feelings and needs: Sarah talked about the different feelings we have when our needs are not being met and how important it is to recognize these underlying needs. We practiced expressing these to each other in small groups. She also introduced us to the concept of faux feelings, which are evaluative words like ”rejected” or ”threatened.“ These types of words suggest that someone is doing something TO you, which can in turn create feelings of greater distance. Sarah then shared the concept of “giraffe words,” which connect back to the heart. For example, instead of blurting out, “I’m feeling rejected,” we would do well to rephrase this as “I’m feeling (hurt/scared/angry) because my need for (inclusion/acknowledgement/connection) is not being met.” Again, we practiced using these giraffe words instead of “jackal” (or alienating) words.

Hearing that someone was expressing an unmet need was an “Aha!” moment for me. It disengaged my fight-or-flight response, and got me thinking of ways in which I might help the person meet their needs.

Intentional listening: Finally, I saw the power of intentional listening in action, when one of our community members demonstrated movement along an “anger line.” When this person’s concerns were listened to without us giving her advice, we saw a visible change in her bearing and even her complexion. The flush that anger had produced in her disappeared, and she became calmer.

This article gives a good overview of much of what Sarah covered. Thanks to everyone involved in creating the Advent soup supper program. Not only did we receive delicious food for our bodies, we also received much food for thought and sustenance for our souls.


 
 
Luke 1: 46-55
And Mary said: My soul glorifies the Lord and my spirit rejoices in God my savior, for God has been mindful of the humble state of this servant.  From now on all generations will call me blessed, for the mighty one has done great things for me -- holy is God's name.  God's mercy extends to those who fear God, from generation to generation. God has performed mighty deeds with an arm; has scattered those who are proud in their inmost thoughts, has brought down rulers from from their thrones, but has lifted up the humble, has filled the hungry  with good things, but has sent the rich away empty, has helped God's servant Israel , remembering to be merciful to Abraham and Sarah and their descendants  forever, just as was promised our ancestors.

and from "Response to New Trends in Religious Life:a Franciscan Experience by Ilia Delio, OSF

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Reflections
Without Mary's "yes" to God' s invitation to carry Jesus we would not be celebrating  Advent. It is also helpful to remember that we too are called to give birth to Christ. In the Gospel message, Mary writes about herself:  "God has been mindful of the humble state of this servant. In a section of the Delio article, she recognizes our call to name the good that exists, to  identify with the  good as sister or brother and to help bring Christ to birth.  Our goal is to share the human condition because in solidarity of personhood we see the goodness of God shining through fragile humanity. They both see our fragility  and yet call us to make Christ alive, to birth Christ from within.

 We cannot see God in ordinary flesh, without seeing God first in our own human hearts.  Therefore it is necessary to hold solitude, prayer and silence as important dimensions to our every day life.  The pattern of Jesus' life is fundamental to life, especially the values of compassionate forgiveness, reconciliation, love and peace. In striving for these precious qualities, we are whole makers.  To be saved is to attain a healthy life for a healthy compass.  While I believe that Jesus is the Christ, I also believe that Christ is more  than Jesus because as Word Incarnate, Christ includes every person every creature and the whole universe.  Therefore what God has done to Mary, we see that what God wishes to do to each and every one of us.

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1. Are there situations where you sense a call to be a   "whole-maker"?

2. How do you see the world as rich in God's blessings?

3. How do you see that the universe is incomplete, in which Christ is still coming to be?

4.  What are the implications of the following belief:  Our goal is to share the human condition because in solidarity of personhood we see the goodness of God shining through fragile humanity?

5.  What does Advent teach you about living as a person in relationships?

6.  Is there a reflection which you would like to add to questions? If so, please do.
 
 
 Luke 2
 15-18 As the angel choir withdrew into heaven, the sheepherders talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the sheepherders were impressed.
 19-20 Mary kept all these things to herself, holding them dear, deep within herself. The sheepherders returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!

Images, emotions and memories surround these familiar words: “ Mary and Joseph, and the baby lying in the manger.”   Seeing was believing.”  Mary, the mother of God.

As long as I can remember the first Christmas decoration that came out in my childhood and for over forty years in our  own home is the nativity set.  I inherited ours  from a great aunt.  It is not fancy, it is depression era, and several pieces have been mended, some are missing. Four generations have moved these ceramic pieces around.  The hand made stable has the remnants of a label –it was built from a box of oranges imported from Japan.   I walk by each day, say a little prayer, and often rearrange a piece or two.  

 So how 2000 years later do I see and believe.  I see through experiences of grace in my life, the unexpected glimpses of God’s work within and among us.

Moments from today:

•  In my files I found a message sent by Pastor Laurie from the Sunday we were snowed out a few years ago.
We are all meant to be mothers of God.  What good is it to me if this eternal birth of the divine Son takes place unceasingly but does not take place within myself?  And, what good is it to me if Mary is full of grace if I am not also full of grace?  What good is it to me for Creator to give birth to his Son If I do not also give birth to him in my time and my culture?  This, then, is the fullness of time:  When the Son of God is begotten in us” Meister Eckhart (14th Century)

• An e-mail newsletter “On Being with Krista Tippet” included a review of  The Book of Customs: A complete Handbook for the Jewish Year”.   The phrase “navigating life while marking sacred time” stood out.  I am reminded of my desire to understand more of our Jewish heritage.

• The MoTA e-news lead me to Bruce Flath’s review of “The Great Emergence How Christianity is Changing and Why by Phyllis Tickle.   I was struck by the “observers think it will, rewrite Christian theology — and thereby North American culture — into something far more Jewish, more paradoxical, more narrative, and more mystical than anything the Church has had for the last seventeen or eighteen hundred years.”  I want to read this book.

• Kathy Truman’s Facebook post with Amy Grant singing “Breath of Heaven” (Mary’s song) the refrain “Hold me together, be forever near me” resonated with me.

 • Reflecting on Mary, the mother of God, the feminine God I think of our trip to Mexico City in October  Ed and I were both  unexpectedly moved  by the image of Our Lady of Guadalupe in the  Cathedral.  For me miracle of the shroud is the blending of cultures, symbols beliefs and faith.  It was powerful reminder of the  power and presence of  God, the Mother.

For the shepherds “Seeing was believing” For me experiencing God’s presence is belief. I am blessed on a daily basis to be part of our amazing church family.  God’s presence can be seen and felt in interactions, compassion, sharing, worshiping, discernment, studying and preparing ---Together we are navigating life while marking sacred time.

Do you ever feel the eager spiritual anticipation of the shepherds in Bethlehem?

How and when do you  “see” God in your life?

 Think of a time when you heard God's Word where you least expected it.  

  Have you shared those deep experiences with "everyone you've met?” With anyone?   

 

Advent #5

12/20/2011

1 Comment

 
Hosea 11
When Israel was a child, I loved him, and I called my son out of Egypt.  But, as the saying goes, "The more they were called, the more they rebelled."  They never stopped offering incense and sacrifices to idols and other gods.  I took Israel by the arm and taught them to walk.   But they would not admit that I was the one who had healed them.  I led them with kindness and with love, not with ropes.  I held them close to me, as one holds an infant; I bent down to feed them.

I believe that we are still learning about God’s goodness and love for all.  Though at times we rebel and do not appear to listen and follow the message of love and kindness.  Today, we have many false gods and idols: money, power, celebrity and material possessions that grasp our attention.  It is easy to lose sight of God in our culture.
As I stand in the mist of the forest of life, I sometimes do not see things clearly. Then, a Spirit transcends my weakness and I am reminded to be kind and loving. The Teacher is and always has been by my side. He does not force me to enter his house of love and kindness but rather leads me to the threshold within my own mind.  I don’t always listen.  Sometime my faith  waivers.  However, I know that the loving Spirit is always with me in spite of my doubts.  And, I know that God is always with each of you by your side with love and gentle kindness.
Has a Teacher ever transcended through the mist of your doubt and shown you the loving way?  
Do you always listen to that voice?
When were you held in God's embrace?  When did you first experience God as a gentle God?  How is God leading you now?

-Ed Armstrong

 

Advent #4

12/16/2011

1 Comment

 
Deuteronomy 10:14-18

Look around you: Everything you see is God's—the heavens above and beyond, the Earth, and everything on it. But it was your ancestors who God fell in love with; God picked their children—that's you!—out of all the other peoples. That's where we are right now. So cut away the thick calluses from your heart and stop being so willfully hardheaded. God, your God, is the God of all gods, the Master of all masters, a God immense and powerful and awesome. This One doesn't play favorites, takes no bribes, makes sure orphans and widows are treated fairly, takes loving care of foreigners by seeing that they get food and clothing.   


How do we know who we are?  I come from a family that loves stories.  I grew up hearing Bible stories, stories about what life was like for my parents and stories about their parents who were immigrants to this country.  We often had missionaries as guests in our home. . . . and yes, we heard their stories as well.  As I read these verses from Deuteronomy, ancient words written for the Jews but no less true for us, the connection with the stories of my childhood are unmistakable.  Certainly the love God had for my parents, grandparents, and me . . . echoed in those stories, but God’s love for the “ancestors” of others in countries far away was just as evident.  It enlarged my experience and gave me a perspective of my identity in God far beyond what I was capable of imagining on my own.

These past few weeks we have been hearing incredible stories of faith told by and about members of our community, young and old.  We are hearing in these stories who we are as individuals and as a community.  Calluses on my heart have certainly been cut thin by the generosity of spirit, the sincere show of love for God who is in the whole of the universe as well as the details. They have touched me deeply.  I pray that as we open wide the doors of hospitality to the strangers around us, they too will rejoice and find their identity in God and hear the story of God’s love and passion for justice in this world.

Eugene Peterson uses the idea of God falling in love with our ancestors in this translation. What thoughts and feelings come up for you when you think of God falling in love with YOUR ancestors? What are the thick calluses around your heart right now?


 
 
Isaiah 11
1Like a branch that sprouts from a stump, someone from David's family will someday be king. 2The Spirit of the LORD will be with him to give him understanding, wisdom, and insight. He will be powerful, and he will know and honor the LORD. 3His greatest joy will be to obey the LORD. This king won't judge by appearances or listen to rumors.
4The poor and the needy will be treated with fairness and with justice. His word will be law everywhere in the land, and 5honesty and fairness will be his royal robes. 6Leopards will lie down with young goats, and wolves will rest with lambs. Calves and lions will eat together and be cared for by little children. 7Cows and bears will share the same pasture; their young will rest side by side. Lions and oxen will both eat straw.


For several years now, I’ve understood that the utterances of prophets, psalmists, and wisdom writings in the Hebrew Bible were intended for the Hebrews themselves, not for folks like us centuries into the future. In some readings God is silent or hidden. In some readings, the people are excoriated; in other times and situations, they are given promises of deliverance and hope.

In the first seven verses of Isaiah 11, the people are given a vision.   And even though we weren’t part of the original intended audience, these verses are a part of the legacy given to us in our Scriptures.  “Bible Study” means we try to ‘get’ the original intent, the context of time, culture and situation that made the utterances prophetic. But our major task is to “appropriate” them - to make them our own. They can be “true” for us as well.

Verses 1- 7 describe a system of justice that no Democrat or Republican, however well-intentioned and dedicated, could hope to achieve; no political or religious society however homogeneous, diverse, well-governed and inspired, could hope to implement and sustain.  Verses 6 – 7 do not describe the real world as we know it; the meat-eating animals will all die of starvation; they can’t survive on grass.  (And we know what happened to the others).  

The first lesson I take from this vision is not to place any final or ultimate hope on human intentions, abilities and the institutions we create.   No matter how much effort I may put into electing any candidate or even supporting the Oregon Ducks, I am bound to be disillusioned and dismayed. 

The second lesson.  By placing my trust in the person, life, and example of Jesus in his world, who reveals what God is like - maybe I can reconcile, in my own inner world – the leopard and the goat – which inhibit me from bringing peace and life to those around me.

   ---------------------------------------------------------------------

Where does your heart most feel the injustice of the world? What is the most painful burden you carry now? Do you trust a God who hears you, and believes in you? Can you offer some of the burden to be shared by God? The vision of the lion and the lamb lying down together has been a powerful one. When you let your mind go, and your imagination play, are your dreams or visions for humanity's future?


From Neal Stixrud

 
 
Isaiah 11
1Like a branch that sprouts from a stump, someone from David's family will someday be king. 2The Spirit of the LORD will be with him to give him understanding, wisdom, and insight. He will be powerful, and he will know and honor the LORD. 3His greatest joy will be to obey the LORD. This king won't judge by appearances or listen to rumors.
4The poor and the needy will be treated with fairness and with justice. His word will be law everywhere in the land, and 5honesty and fairness will be his royal robes. 6Leopards will lie down with young goats, and wolves will rest with lambs. Calves and lions will eat together and be cared for by little children. 7Cows and bears will share the same pasture; their young will rest side by side. Lions and oxen will both eat straw.


For several years now, I’ve understood that the utterances of prophets, psalmists, and wisdom writings in the Hebrew Bible were intended for the Hebrews themselves, not for folks like us centuries into the future. In some readings God is silent or hidden. In some readings, the people are excoriated; in other times and situations, they are given promises of deliverance and hope.

In the first seven verses of Isaiah 11, the people are given a vision.   And even though we weren’t part of the original intended audience, these verses are a part of the legacy given to us in our Scriptures.  “Bible Study” means we try to ‘get’ the original intent, the context of time, culture and situation that made the utterances prophetic. But our major task is to “appropriate” them - to make them our own. They can be “true” for us as well.

Verses 1- 7 describe a system of justice that no Democrat or Republican, however well-intentioned and dedicated, could hope to achieve; no political or religious society however homogeneous, diverse, well-governed and inspired, could hope to implement and sustain.  Verses 6 – 7 do not describe the real world as we know it; the meat-eating animals will all die of starvation; they can’t survive on grass.  (And we know what happened to the others).  

The first lesson I take from this vision is not to place any final or ultimate hope on human intentions, abilities and the institutions we create.   No matter how much effort I may put into electing any candidate or even supporting the Oregon Ducks, I am bound to be disillusioned and dismayed. 

The second lesson.  By placing my trust in the person, life, and example of Jesus in his world, who reveals what God is like - maybe I can reconcile, in my own inner world – the leopard and the goat – which inhibit me from bringing peace and life to those around me.

   ---------------------------------------------------------------------

Where does your heart most feel the injustice of the world? What is the most painful burden you carry now? Do you trust a God who hears you, and believes in you? Can you offer some of the burden to be shared by God? The vision of the lion and the lamb lying down together has been a powerful one. When you let your mind go, and your imagination play, are your dreams or visions for humanity's future?


 
 
This second Advent reflection comes from Barbara S:

1 Peter 5:4-7
When God, who is the best shepherd of all, comes out in the open to rule, God will see that you've done it right and commend you lavishly. And you who are younger must follow your leaders. But all of you, leaders and followers alike, are to be down to earth with each other, for—God has had it with the proud, but takes delight in just plain people. So be content with who you are, and don't put on airs. God's strong hand is on you; you will be promoted at just the right time. Live carefree before God, for God is most careful with you.

The author of 1 Peter was writing to the broad community probably of the late first century. He was addressing people of all stations, leaders and followers, young and old to help them put order into their lives. His message is as valuable today as it was to the people of this earlier time. We are to lead lives of authenticity and truth no matter what our role in life is. When life becomes a struggle, we must trust in God and know that God is always with us, loves us and cares about us. 

“Be content with who you are, and don’t put on airs.” That was a zinger for me. I get myself in a lot of trouble when I find myself in a situation where I am out of my comfort zone and am trying to fit in. Often my tongue engages before my brain which leads to more discomfort. I do not see myself as a leader, but as a faithful follower. I have had a number of authentic leaders or mentors in my life, first and foremost was my grandmother, who raised me. She was a simple lady who had much adversity in her life but accepted life as it unfolded with quiet humility and faith. I’ve also had a number of good friends who led by example with a deep faith in God and love of people. I feel blessed to have my life enriched with such authentic leaders. 

Do you have ancestors or elders in faith you admire? What attributes do you identify that make them able to mentor others? What would it mean to be “content with who you are?” 
 
 

Matthew 1:18-23
This is how Jesus Christ was born. A young woman named Mary was engaged to Joseph from King David's family. But before they were married, she learned that she was going to have a baby by God's Holy Spirit. Joseph was a good man and did not want to embarrass Mary in front of everyone. So he decided to quietly call off the wedding. While Joseph was thinking about this, an angel from the Lord came to him in a dream. The angel said, "Joseph, the baby that Mary will have is from the Holy Spirit. Go ahead and marry her. Then after her baby is born, name him Jesus, because he will save his people from their sins." So the Lord's promise came true, just as the prophet had said, "A virgin will have a baby boy, and he will be called Immanuel," which means "God is with us."
 
Reflection
We all know the Annunciation―the episode that marks the beginning of the story of our redemption.  In fact, many theologians tell us that the Incarnation of Jesus was the sole redemptive act that reconciled humankind once and for all with our loving God.  But the Annunciation story that most of us remember is the one in Luke’s Gospel [Luke 1:26-38] where Gabrielle appears to Mary with the news of her role as mother of Jesus.  In the above reading, Matthew has the angel telling Joseph this good news and tweaks the story in other ways―it is only in Matthew that we are reminded of the prophecy in Isaiah [7:14] that Jesus will be “God with us.”  Indeed each of the Gospel writers had different objectives in writing their gospels so what do some of the unique points in Matthew’s version of the story mean?  
 
First a little background.  Growing up in Catholic parochial schools, I was taught at an early age that we could find our God in the Scriptures, in the Sacraments (especially in the Eucharist) and in each other. While I believed this from an intellectual standpoint, it took me more than forty years before I believed this in my heart―especially the part about finding God in other people.  
 
When I read Matthew’s Annunciation story, I am clearly reminded that “good men” (and women) are key to finding and understanding how God can truly be with us and in us.  If God could take on human form then surely we are not only created in God’s image, but in a very special and unique way we bring the face of God to others.  Some twenty-five years ago I saw this clearly as scores of people, many I had never seen or known before, supported Barb and I when two of our sons and Barb’s dad were seriously injured in a head-on auto accident.  Since then I have been keenly aware of how so many “good men and women” have touched my life in so many little and big ways.  In the days before cell phones I had a tire blowout on the San Diego Freeway in Southern California, but managed to safely maneuver my car out of traffic.  Within ten minutes eight separate people stopped to see if I needed help―some were people I knew but others were strangers.  When family members have been ill or in the hospital, there have been many people who have reached out and shown me so many faces of my loving God.  These and many other incidents have convinced me that we are all the face of God for each other.  How truly blest we are that God came among us and remains with us today! 

Who have been the "good men" and women in your life? Who are the people who have helped you when there was little in it for them? How else have you experienced God in those you know?