Tattoos on the Heart: The Power of Boundless CompassionBook Review by Marie Gettel-GilmartinI first heard of this book when our pastor read a memorable story during her sermon--of taking two homeboys out to a restaurant for the first time in their lives. Gregory Boyle is a Jesuit priest in Los Angeles and the founder and executive director ofHomeboy Industries--the largest gang intervention program in the country. The organization's motto is "Nothing stops a bullet like a job." Fr. Boyle has been working amongst gang-afflicted kids and young adults for 24 years.
This book is a collection of his stories--full of gut-wrenching pain, beauty, loss, and grace. He tells stories about homies who are shocked to their core that someone actually believes in them or takes the time for them. Kids who have never felt any worth finally get real jobs and make lives for themselves. Sworn enemies work side by side and become friends. He writes about the women of his church, who love these kids through their flaws and felonies.
The stories are interspersed with lovely quotes that help emphasize his stories and message, such as this one: "It's when we face for a moment the worst our kind can do, and shudder to know the taint in our own selves, that awe cracks the mind's shell and enters the heart." --Denise Levertov Some of these kids have been abandoned or abused by their parents and have never experienced the Japanese concept of "amae," living in a deep sense of being cherished.
Fr. Boyle and his colleagues attempt to do this for the homies. He notes, "The great encounter with the 'father wound' is every homeboy's homework." He also writes about moms who take seven separate buses to see their sons, every Sunday, and compares this dedication to the expansive heart of God.
He writes about hardened, violent, criminal gangsters who turn into emotional little boys when they are deeply loved unconditionally.
The title, "Tattoos on the Heart," comes from this story, which gives you a brief glimpse of the deep, enduring effects Fr. Boyle (or "G," as they call him) has on the young people he helps: "Once, after dealing with a particularly exasperating homie named Sharkey, I switch my strategy and decide to catch him in the act of doing the right thing. I can see I have been too harsh and exacting with him, and he is, after all, trying the best he can. I tell him how heroic he is and how the courage he now exhibits in transforming his life far surpasses the hollow 'bravery' of his barrio past. I tell him that he is a giant among men. I mean it. Sharkey seems to be thrown off balance by all this and silently stares at me. Then he says, 'Damn, G...I'm gonna tattoo that on my heart.'"In his 24 years of working with homeboys and homegirls, Boyle has buried 168+ of them. Can you imagine?
This book brought tears to my eyes multiple times. Boyle lives out his belief that it is our responsibility as human beings to make sure "the voices on the margins get heard and the circle of compassion widens." I feel honored to have witnessed a tiny glimpse of this compassion through these stories.
The Crying Tree: Redemption and forgiveness in the midst of tragedy by Naseem Rakha
My rating: 5 of 5 stars
Any book that I stay up reading until 2 a.m. deserves five stars. I hadn't done that since Harry Potter 7 came out...and I had jet lag then because we were in Hawaii.
I heard Rakha being interviewed on NPR and knew I had to read her book. A broadcast journalist for "All Things Considered" and an Oregonian, she covered the first execution in Oregon for 30 years, and the seed of this book was planted.
I'm fascinated by the themes of deep forgiveness and grace, perhaps because I wonder whether I would have the capacity to do such a thing myself if one of my loved ones were brutally hurt or worse yet, murdered.
Irene Stanley is an old-fashioned wife in rural Indiana when her sheriff's deputy husband comes home one day and announces that they are moving to eastern Oregon. No discussion, no argument, she is advised by her pastor to accept her husband's decision, even though she feels in her soul that is a very bad move.
A year after the family has settled into Blaine, Oregon, her son, Shep, is found brutally murdered. Each family member--mother, father, and sister--react to his death in different ways. Irene becomes an alcoholic and severely depressed. Bliss, only 12 when her brother was killed, grows up feeling completely neglected by her parents.
The killer is prosecuted and put on death row. Years after Shep's death, Irene finally begins to come out of her cocoon and feels compelled to write to Daniel, her son's killer. And gradually, she finds a way to forgive him. Rakha's characters find that just like hate, forgiveness fills you up. And forgiveness is like "pain and grace all tied up in one."
As Irene's life and world view changes, the secrets begin to leak out.
The book's format is to alternate chapters between the 1980s (when the murder occurred) and 2004, and to alternate perspectives among the family members (mostly Irene), Daniel (on death row), and a deeply damaged but compassionate-at-heart Oregon prison superintendent, Tab Mason. (Usually these shifting times and character viewpoints bother me, but it didn't in this book.) Other reviewers have criticized the book for including one-dimensional characters, but we all know for a fact that there are people like Irene's sister, pastor, or husband out in the world among us. People can have very simple, even hateful views of anything that conflicts with their way of thinking and being.
A few people commented that they would have liked the book to be longer, so they could have learned more about Irene's relationship with her son, or what was going on in Nate's mind. But I believe that Rakha kept that deliberately fuzzy for the purposes of the story.
I saw a few of the plot elements coming, but Rakha might have wanted this. It didn't matter anyway. I loved this story of pain and grace, and I especially enjoyed reading this fictional story of forgiveness after reading the memoir Picking Cotton earlier this year...a story of a woman who was raped and forgave her rapist, only to discover that he wasn't really her rapist after all and she had accused the wrong man. Not only did she forgive him, but he forgave her and they actually became friends. Do you have such a capacity to forgive in you?
Review by Marie Gettel-Gilmartin
Bruce Flath November 28, 2011
Christianity’s Great Rummage Sales
A Review of
Tickle, Phyllis. The Great Emergence: How Christianity is Changing and Why. Baker Books, 2008.
Every 500 years or so the Christian Church holds a rummage sale, selling off old ideas and adopting new ones. Each of these “re-formations” comprises decades of change and results in the creation of a new vision for the Church.
So claims Phyllis Tickle, the author of The Great Emergence. Tickle was the editor of the religion section of Publishers Weekly, from which she retired. She is now a eucharistic minister in the Episcopal Church and a senior fellow of Cathedral College at the National Cathedral in Washington.
Five hundred years ago the Church underwent the Great Reformation. Approximately 500 years prior to that occurred the Great Schism, when the Orthodox and Roman Catholics broke away from each other. Another 500 years before that lived Pope Gregory I, or Gregory the Great, who instigated reforms arising from the growth of monasticism. Each of these “great” events contributed to the latest change that the Church is experiencing which Tickle calls “the Great Emergence”.
Tickle argues that each of these re-formations comes about because those uncomfortable with the institutional Church ask the question, “Where is the authority, now?” In the Reformation, Luther answered that authority lies within the Scriptures and only within the Scriptures. For contemporary Christians, however, the authority of the Scriptures has been steadily eroded over a century of critical inquiry. Furthermore, North American Protestantism has had to contend with several “assaults”, as Tickle calls them. These have included changes in attitude toward divorce, the ordination of women, and the place of homosexuals within the various denominations.
Tickle views the Emerging Church movement as the embodiment of the Great Emergence and predicts that it will mold the future of Christianity. She says that the answer to the question, “Where is the authority, now?” will be found in conversation between the various groups of Christians who are struggling with this question. Out of this conversation will arise a future Church that will be a dynamic network rather than a single institution. Tickle writes that if “the Great Emergence does what most of its observers think it will, it will rewrite Christian theology — and thereby North American culture — into something far more Jewish, more paradoxical, more narrative, and more mystical than anything the Church has had for the last seventeen or eighteen hundred years.”
This book should appeal to those who are interested in the Emerging Church movement and models of change within the Church. My biggest complaint about the book is that the author assumes that the reader already has some familiarity with the Emerging Church movement and contemporary North American Protestantism. Because I know little about the Emerging Church movement, I was hoping that this book would provide an introduction to it; in that regard I was a little disappointed. Furthermore, some Catholic readers may be confused by the use of theological language perhaps unfamiliar to them. Nevertheless, the book should generate food for thought within a wide audience on the future of the Church.
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